Galatians
Short summary: Epistle has to do with the Judaizing controversy. As Gentiles were
converted and brought into the Church, people (primarily Judaizers) began to
ask if these new should carry out Jewish customs. Judaizers attacked Paul on three grounds: (1) He was not really even an apostle, (2) God authored the law, Paul shouldn't teach that it should be set aside, and (3) Paul’s teaching is a license to sin.
Author: Paul
Date: 48 A.D.
Key verse: “Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.” Galatians 5:1 (NKJV)
History: The Galatians go all the way back to the 4th century B.C. where they settled from the north (they are descendants of the Celts and Vikings) in Asia Minor (currently Turkey). The region where they lived was conquered by Rome in 25 B.C. by Caesar Augustus. The region was very large. In the south, the Galatians were more Roman-like; in the north, they were more barbaric (Viking-like). They were known for being unstable and inconsistent. This is seen in their acceptance of the gospel one moment and there rejection of it the next.
Outline:
Date: 48 A.D.
Key verse: “Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.” Galatians 5:1 (NKJV)
History: The Galatians go all the way back to the 4th century B.C. where they settled from the north (they are descendants of the Celts and Vikings) in Asia Minor (currently Turkey). The region where they lived was conquered by Rome in 25 B.C. by Caesar Augustus. The region was very large. In the south, the Galatians were more Roman-like; in the north, they were more barbaric (Viking-like). They were known for being unstable and inconsistent. This is seen in their acceptance of the gospel one moment and there rejection of it the next.
Outline:
- Introduction (Gal. 1:1-10): The epistle is opened with a greeting in which Paul stresses his apostleship; he wishes to establish his authority over the Judaizers. He is shocked that the Christians in Galatia are deserting to another gospel.
- Paul establishes his authority (Gal. 1:11-2:21): Paul states that the gospel came to him by direct revelation from Jesus Christ. It couldn't have come from his past because before, he was zealous for Judaism. His calling didn’t come from the apostles because he didn’t see them until three years after his conversion. After fourteen years (either since his conversion or first trip to Jerusalem), he visited Jerusalem to check with the apostles to see if his preaching was valid. It turned out to be valid. He also shows authority by rebuking Peter for giving into the demands of the Judaizers in which he chose not to eat with circumcised Gentiles. Proves to show that Paul is preaching an authoritative gospel of grace.
- Justification: To justify means “to regard as righteous”. In the Old Testament, God intervened to make things right with mankind. His intervention was just because Jesus took the penalty for our sins, a penalty required by God’s holiness. Thus, it is unjust for God to condemn a true believer.
- Theological argument: A question is posed: if a person is justified (regarded as righteous) by faith at the start, why not continue by faith rather than by the law? Abraham was justified by faith long before the law. The law condemns, Jesus died to deliver us from the law and its curse. What purpose does the law have then? It had a temporary purpose: it showed people that they were not able to make themselves righteous. Under the law, we are as slaves; under grace, we are the adopted heirs of God.
- Conclusion: Paul accuses the Judaizers of trying to avoid persecution from unbelieving Jews and that they may boast of their converts. Paul says his mission is pure and credible due to him being persecuted and his purer motives.